Where is the “Holy Spirit of Promise?” Where is the Lord God of Paul? Ephesians 1:13

Ephesians 1:13

phs3I am not sure whether it was Calvin or Charles Finney that said, “We must understand that the New Covenant sustains the same relation to the Abrahamic Covenant that the fulfillment of a promise does to the promise itself.  The Abrahamic Covenant and the New Covenant are not identical, but the New Covenant is the fulfillment of the Abrahamic Covenant.” (I have the statement in an old notebook of mine and so I am not sure of its source).

 

The New Covenant, that is quoted so often and dwelt on so much, is the fulfillment of the Abrahamic Covenant to those who receive it.  It is manifested by the Holy Spirit taking up His home in the human heart and having the human recipient literally immersed in all that the Holy Spirit is, and engrafting His law there in the spiritual DNA of the recipient.

 

Methinks, prophetically and realistically, the time has come when we should feel utterly compelled to consider these promises in the present tense, and only to pray for them as an overdue and unclaimed reality. We need to take hold of them for their glorious intrinsic worth, and for the winning of the nations of the earth. God only blesses us in order to bless others. The fullness of the blessing of the gospel is only seen in the immersion of God’s people in the power of the Spirit. These promises were not due in Abraham’s day.  They were promises made to Abraham and to all the Old Testament saints concerning the world’s future good, and the future good of Abraham’s descendants, i.e. ethnic Israel.

 

phs4Concerning Abraham and the Old Testament saints, the Bible informs us that they, “all died in faith not having received the promises but having seen them afar off”.  (Hebrews 11:13)  And again in Hebrews 11:39, 40, “And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.”  It is clearly declared to us in the infallible word that these promises are due to us and available to us in a higher sense than they ever were or possibly could be to Abraham and the Old Testament saints. The Kingdom needs to be taken by force, and taken now.

 

The Abrahamic covenant is not abolished.  The Abrahamic covenant has not been completely fulfilled to date.  Some silly folk think that the Abrahamic covenant was fulfilled when Christ came, and thereafter complete, and/or therefore abolished, inferring that Israel has no future purpose in God’s plan. How quaint!  This means that God wasn’t being serious when He used the word forever. Tosh to that one! The Abrahamic covenant is not done away with, set aside or fulfilled. The Abrahamic covenant cannot be set aside until all the nations of the earth are blessed by the outpouring of the Holy Spirit.

 

We need to add that this universal outpouring will then continue till the end of time in this world system as we know it.

 

This brings me to todays offering.

 

May I tread on a few toes? Please? Not that I want to tread on anybody’s toes at all – and I am not trying to be confrontational about stuff.  However, I know I will go where some will not want me to go, in as much as what I want to say is not commonly agreed to in the Christian world. I have a personal deep conviction to share today. Some will love it and shout “Hallelujah!” because they profoundly agree, yet I suspect some might stop half way down the first page and vow never to read my stuff again. Some may read it and think, “Tut! What on earth is the fuss about?” So; May I take the risk? Pretty please? Most Christians will agree with the body of my thoughts, but the qualifying introduction is the bit that might upset a few.

 

My opening gambit, you see, is this:

 

phs5Every true Christian is born again, from above by the Holy Spirit. That cannot be doubted. Most of my readers will “Amen” that opener. Also, and this is where some of you might hold your breath, I believe that every individual Christian, without exception, is divinely promised and is qualified to receive through faith, the promise of the Father, the “promised Holy Spirit,” i.e. the baptism of the Holy Spirit. The Master said, “You shall receive power after that the Holy Spirit is come upon you.” The baptism in the Holy Spirit is stated to be all about spiritual fire, power and authority. This Holy Spirit baptism is every believer’s inheritance. John the Baptist cried, “He shall baptize you with the Holy Spirit and with fire.” The Baptist’s statement explicitly indicates that Jesus Christ would literally immerse believers into the living water of the Holy Spirit. That’s the good news.

 

However, I believe that it is clearly and self-evidently not factual to say that every Christian has received the Holy Spirit in the way and the manner He is promised in the passages of Scripture concerning the baptism in the Holy Spirit. That’s the bad news. Many Christians have a practical status quo in the spiritual life that is contradicted by the perspective that we are about to negotiate.

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If it is argued by any that, “It all happened at conversion,” I will as graciously as I can step back and leave my protagonists to their sad and very mistaken delusion.  Of course, I need to insert a caveat and say; I believe that it is possible to receive the baptism in the Holy Spirit in the same moments of conversion. I know quite a few who received their baptism in the Spirit in that manner.  That would be, however, the rare exception and definitely not the common rule. (The need for Peter and John to visit Samaria after Philip’s series of meetings makes that clear.)

 

There are still huge swathes of Christians, and many denominational niche’s where the Baptism in the Holy Spirit is the elephant in the room and remains a mere academic Bible College debate and an intellectual exercise.  I am talking of the practical need and the divine provision and I promise I am not even attempting to be doctrinally swanky or supercilious. The baptism in the Holy Spirit should be the normal experience of all Christians. That is my conviction.

 

The separation of “Tongue Talkers” (as they were initially called) from the main body of believers, they having been ejected from churches of all denominations a century or so ago, has in these days completely reversed itself. Not that the intellectual study of the subject has been settled and agreed by all – far from it. In these early days of the twenty-first century we now have the “Tongue Talking rejects of orthodoxy” sitting generally in the driving seat of evangelism, church building, and world winning aggressive and robust spirituality. There are of course exceptions, as there are to every rule. The all-round solid theology and church building praxis of Pentecostalism in general has long killed off the superficial “Tongue Talker” epithet, and the situation is so reversed in the passing of a century that today “Full Gospel” Christians, whether they are wrapped under the Pentecostal packaging or fly under the charismatic pennant, are the folks who have been more successful in keeping the message pure as ever whilst adapting their church praxis into twenty first century acceptability.

 

ph8For anybody out there who thinks I am talking “tosh” let me put the whole stack of cards on the table and disabuse the non-charismatic masses that, by strict definition, “tongue talking” is only a tiny drop of icing on the top of a huge mountainous cake of spiritual enduement for what God imparts in the mighty Holy Spirit baptism. I will not and dare not trivialize the “tongue talking” in any way whatsoever, it is one of the vital organs of the indwelling Spirit – but there is much more than that. The baptism in the Holy Spirit is one of the paths of access into walking like Jesus walked. An “Acts 10:38 lifestyle” is what we are talking about and aiming for.

 

The real point of my thoughts today is a practical one. And this is where I might upset a few folks. It is this writer’s conviction that many Christians have never received the Holy Spirit in any higher sense than the Old Testament saints who had actually been justified by grace through faith and experienced, to some degree, the presence of the Spirit.

 

There! I’ve said it and feel I cannot retract it.  Many Christians, experientially, have nothing more than some of the Old Testament saints. I feel it in my bones that some of my readers will want me taken out at dawn to read the last rites over me before having me shot for those words. I am talking about the real O.T. saints, of whom the Bible says, “They all died in faith not having received the promises” (Hebrews 11:13).  Many Christians have not received the baptism in the Holy Spirit – or many other God given promises – that are part of their inheritance because of ignorance. By that I mean lack of knowledge and understanding. I do not mean that anybody necessarily has a bad attitude as the word “ignorant” can sometimes mean in today’s usage of the word. It may be bad biblical teaching, or even no teaching at all that precipitates the “non-desire” for the Holy Spirit baptism.

 

phs1The New Testament experience should have us all walking where the likes of Elijah, Elisha, Isaiah and Daniel, along with many others never walked. However, many Christians do not even walk near the places those men walked. New Testament blessing should take us well beyond Old Testament extremes. The prophets told us that there was a “New Covenant” coming; a new kind of relationship with God through the Holy Spirit, and a new commonality where the weakest member of the Kingdom of God would be even greater than John the Baptist whom Jesus taught us was the greatest among men.

 

The apostle Paul noted that, “after we believed we were sealed with the Holy Spirit of promise” (Ephesians 1:13).  Most evangelical and non-charismatic or non-Pentecostal Bible teachers, preachers and writers refer to this “sealing of the Spirit” as if it was the new birth. I believe that explanation to be a complete error.  I promise I am not referring to mental gymnastics to prove, “My theology is better than yours! Tadaa!”  What I am talking about has down to earth practical ramifications that can transform one’s spiritual experience and perceptions. I am talking of an enduement of the Holy Spirit and power. I am talking about the anointing of the Spirit.  I am talking of something that would make Daniel and Elijah jealous. A quiet, sedate walk with the Master with no outward manifestation of anything supernatural is not justified. We each need to know, understand, believe and apply the teaching of the baptism in the Holy Spirit (and all the promises of God) in order to take a firm hold on what God wants for our lives both individually and corporately.

 

Once converted, the baptism in the Holy Spirit needs to be a priority. See what Paul said when he met the “about twelve” disciples he met in Ephesus (Acts 19). It was his first primary thought there: “Have you received the Holy Spirit since you believed?” The baptism of the Holy Spirit is only one of those promises. Some would say it is the most vital promise for any Christian to appropriate. Others would say that it is the one promise that opens the whole bank of God’s purposeful promises. It can, indeed, be logically taught that the Baptism is the umbrella promise that has many more promises embedded within its outworking.

 

I insist that believers in the Old Testament possessed the Holy Spirit. I also believe that they had the anointing of the Spirit that fell upon some in order to bring the miraculous and the divinely supernatural into this time space world.

 

Watch this:

 

phs01We need to understand that the Spirit of God is stated as being “in” the believers throughout the Old Testament. There is the classic verses of 1 Peter 1:10 -11 (NASB) that says, “As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow” (The Bold font and italics are my action of course). So clearly, we know that all Old Testament prophets had the Spirit of God dwelling within them. I have been taught nearly all my Christian life that the Spirit of God was “within them” while they prophesied, but was not “within them” at any other time. For me, that is not a biblical proposition made plain by the text.  The Old Testament prophets had what Christians hold dear. There is further evidence below.

 

“And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? (Genesis 41:38. KJV).  Some may argue that a heathen idolatrous Egyptian Pharaoh may have used the terminology with a different meaning; nevertheless it is how Joseph was perceived by the Egyptian monarch. It suggests that there was much more to Joseph than his ability to dream his own dreams, and interpret other’s. He had a demeanour of character and gifting that spoke of the presence of Almighty All-knowing God to those that knew him. This presence was part of his character. That screams “indwelling Spirit” to me. From what we know of Joseph, it would seem that, indeed, the Spirit of God did actually dwell within him. He could interpret the butler and baker’s dream at the drop of a hat. The anointing is seen to be at his beck and call when necessity required. That’s what I call an “indwelling.”

 

phs 20“You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me. (Exodus 28:3 (NASB)) A large body of men who worked on building the Tabernacle were “filled with the Spirit” in order to facilitate their task. That is what I have always been taught. But the Spiritual wisdom they were given is nowhere suggested to have been given only for this single task. It could just as well have been their lifelong gifting and occupation.

 

“I have filled him with the Spirit of God in wisdom, in understanding, in knowledge, and in all kinds of craftsmanship.” (Exodus 31:3 (NASB)). Bezalel was a greatly blessed man. He was filled with the Spirit. Exodus 35:31 states the same phenomena, adding that God actually called Bezalel by name to the task. Again, I add that I have always been taught that this gift was given to Bezalel just for the building of the Tabernacle and then rescinded when the Holy Tent was completed. And yet, again, I add; why should that be a valid conclusion when it is not stated anywhere in the biblical text? I think evangelicals have always made that presupposition to differentiate and make clear that the Holy Spirit experience of New Testament believers is “superior” to and separate from that of Old Testament believers.

There are, however, a good number of statements of scripture that ensure the understanding of the Holy Spirit presence being different after Acts 2 in the life of all believers that totally preclude the need to “make up some differences.” If, as I suspect, the men who worked on the Tabernacle in the wilderness with Moses were Spirit filled in a very practical way all their lives through, that fact – presupposing it to be a fact – in no way prejudices the superiority of the New Testament faith experience when compared with the Old.

 

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“So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him.” (Numbers 27:18 (NASB)). Can anything be clearer? The Spirit of God was “in” Joshua. Joshua was a man of faith. Added to the Spirit being “in” Joshua, we have “Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; …” (Deuteronomy 34:9 NASB). Joshua the son of Nun was actually “filled” with the Spirit that was “in” him. That filling, we are told, was because Moses laid his hands on him.

 

Ezekiel 2:2 (NASB) says, “As He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me,” And 3:24 (NASB) adds “As He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me.” I Peter 1:10-11 above refers to a continual indwelling of the Spirit with the Old Testament prophets, suggesting to me, that these two statements of the Spirit “entering” Ezekiel are referring to a supernatural experience for a particular moment.  Ezekiel 11:5 referring to Ezekiel’s experience of the Spirit of God “falling” on him has echoes very much of the baptism in the Holy Spirit as referred to in Acts 10:44 and 11:15.

 

From 1 Peter 1:10-11 we would understand that Micah had the Spirit of God dwelling within him, but when Micah 3:8(NASB) says: “On the other hand I am filled with power— with the Spirit of the LORD and with justice and courage to make known to Jacob his rebellious act, even to Israel his sin,” It sounds to me to be the language that acknowledges an external anointing that has imparted power to the prophet, giving him power and courage in ministry. Micah was conscious and clearly aware of the external anointing of the Holy Spirit on his life and prophetic activity.

 

Nebuchadnezzar knew no better when he referred to Daniel as the man “… in whom is the spirit of the holy gods.” (Daniel 4:8, 4:9 & 4:18). Belshazzar used the same terminology in 5:11 and 14. Even though Nebuchadnezzar was a self-deifying person with deep anger and mental problems. And Belshazzar was a mindless hedonist till his last hours of life, their understanding of Daniel, having met him, speaks loudly.

 

phs2So; we have clear evidence that to some degree, no matter how less and no matter how different the relationship to the Spirit of God, Old Testament believers did indeed have the Spirit of Yahweh within them. Any discussion about the Spirit only being in a chosen few and “not in all,” have no biblical justification for their opinion.

 

Note also, that as well as “The Spirit indwelling,” we also have the “Spirit coming upon” Old Testament believers. That anointing of the Spirit that caused ordinary men to do things that were extraordinary and supernatural.

 

For instance:

 

Judges 3:9-10 (NASB) “When the sons of Israel cried to the LORD, the LORD raised up a deliverer for the sons of Israel to deliver them, Othniel the son of Kenaz, Caleb’s younger brother. The Spirit of the LORD came upon him, and he judged Israel. When he went out to war, the LORD gave Cushan-rishathaim king of Mesopotamia into his hand, so that he prevailed over Cushan-rishathaim.”  An anointing that raised Othniel into Judgeship, and precipitated him supernaturally winning battles.

 

Judges 11:29 (NASB) “Now the Spirit of the LORD came upon Jephthah, so that he passed through Gilead and Manasseh; then he passed through Mizpah of Gilead, and from Mizpah of Gilead he went on to the sons of Ammon.” Each Judge was raised up by Yahweh Himself. Sovereignly and –as far as human sight is concerned, seemingly totally random, yet, we understand that nothing Yahweh does is random.

 

ph6Judges 13:24-25 (NASB) “Then the woman gave birth to a son and named him Samson; and the child grew up and the LORD blessed him. And the Spirit of the LORD began to stir him in Mahaneh-dan, between Zorah and Eshtaol.” Samson was often moved by the Spirit of God throughout his life. I often pray, “Oh that You, Holy Spirit, would stir me as you stirred Samson!”

 

Judges 14:6 (NASB) “The Spirit of the LORD came upon him mightily, so that he tore him as one tears a young goat though he had nothing in his hand; but he did not tell his father or mother what he had done.” It was the anointing of the Spirit of God coming upon Samson that gave him whatever was necessary to tear a Lion in two.

 

Judges 14:19 (NASB) “Then the Spirit of the LORD came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their spoil and gave the changes of clothes to those who told the riddle. And his anger burned, and he went up to his father’s house.” In 14:6 the Spirit of God helped Samson kill a lion, here he was inspired to kill 30 Philistines.

 

1 Samuel 10:6 (NASB) “”Then the Spirit of the LORD will come upon you mightily, and you shall prophesy with them and be changed into another man.” It was, of course, the Spirit of God that inspired Saul to prophesy when he was in the same atmosphere of the prophets and musicians of the School of the Prophets. This prophetic word of Samuel’s was fulfilled in 1 Samuel 10:10.

 

1 Samuel 16:13 (NASB) “Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the LORD came mightily upon David from that day forward. And Samuel arose and went to Ramah.” There was no killing of the bear or slaying of the lion by David until the symbolic anointing of Samuel which precipitated the real anointing, i.e. “the Spirit of the LORD coming mightily upon him. Note also that the Spirit of the LORD came upon David mightily, from that day forward. That phrase informs us that this one off anointing never left him throughout the rest of his life.

 

phs 301 Samuel 19:20-23 (NASB) “Then Saul sent messengers to take David, but when they saw the company of the prophets prophesying, with Samuel standing and presiding over them, the Spirit of God came upon the messengers of Saul; and they also prophesied. When it was told Saul, he sent other messengers, and they also prophesied. So Saul sent messengers again the third time, and they also prophesied. Then he himself went to Ramah and came as far as the large well that is in Secu; and he asked and said, “Where are Samuel and David?” And someone said, “Behold, they are at Naioth in Ramah.” He proceeded there to Naioth in Ramah; and the Spirit of God came upon him also, so that he went along prophesying continually until he came to Naioth in Ramah.” It almost suggests that Saul was prophesying involuntarily. The atmosphere of music and the prophetic dance greatly influenced the moving of the Spirit in those first days of the schools of the prophets that were mentored by Samuel.

 

2 Kings 2:9 (NASB) “When they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please, let a double portion of your spirit be upon me.”  Elisha’s unique and classic request of Elijah was in reality a cry for a double anointing of the Spirit of God. His request was granted. It is a wonderful study into the rationale of Elisha’s request, and the biblical meditation as to whether Elijah granted Elisha’s request or whether it was Yahweh. The conclusions from such a study are more than edifying.

 

2 Chronicles 15:1 (NASB) “Now the Spirit of God came on Azariah the son of Oded,” And Azariah thereafter prophesied very forcefully.

 

1 Chronicles 12:18 (NASB) “Then the Spirit came upon Amasai, who was the chief of the thirty, and he said, “We are yours, O David, and with you, O son of Jesse! Peace, peace to you, and peace to him who helps you; Indeed, your God helps you!” Then David received them and made them captains of the band.” This was a soldier, not a “professional” prophet. The Spirit anointed whom He willed for prophecy just as He does in the New Testament and in the church today.

 

What does all the above show us? It exemplifies the fact that Old Testament believers had the Spirit of God dwelling within them, and it also shows that the anointing of the Holy Spirit was a “common” occurrence in the prophetic activity of the Old Testament.

 

Having stated my conclusions concerning the relationship of the Spirit of God to believers in the Old Testament, we now want to seek out the biblical explanation and definition of how and why a New Testament believer has what the Old Testament believer’s – even the prophets and men like Elijah – did not have, nor could have.

 

phs40We start at Abraham. A fuller biblical appreciation of the promises given to Abraham can illumine our hearts on this issue making us open to take more of the Spirit of God in our lives and to step more easily into the baptism in the Holy Spirit which is the inheritance of every true Christian and always has been since Acts 2.

 

The concept of being “saved,” as in being “born again,” is not used in the Old Testament, however, faith is. Justification is never mentioned in the Old Testament, however, Genesis 15:6 says that “Abraham believed God and it was accounted to him as righteousness.” That is as clear a biblical commentary on the definition of justification without the word being used that one can think of. It may say in the New Testament that faith is the gift of God, but that does not mean it was not the gift of God in the Old Testament. God Himself gives people the faith that saves them. It may not say that Noah repented of sin, and claimed Yahweh as his salvation, but I defy any bible reader to even suggest that “Noah found grace in the eyes of the Lord” to mean anything else but that he went through the dynamics and experience of what we call “conversion” even if Noah would have thought we were talking a foreign language if we suggested that word to him. The fact, Enoch walked with God,” could not have been possible without Enoch exercising faith that gave him access to fellowship with God, in exactly the same manner as it does with the New Testament believer. Hebrews 11 and the “Hall of faith and fame” tells us that these things are so. Faith activated Enoch, Noah, Abraham and many others. Faith is a gift of God that can only be exercised by willful choice. One cannot exercise faith ignorantly or unconsciously.

 

So I ask: If Enoch could, by faith, walk with God and not see death, if Noah could find grace and know that final judgement was coming for his generation, and if Abraham could know clearly that it was right that he should leave “the culture of civilization” and set out to create a whole new culture and civilization, how “insane” does it sound to an unbelieving cynic when Christians say, “We have more than the Old Testament believer’s had?”

 

Is there anybody left out there reading these lines? Or have I lost you all?

 

phs 70I believe the New Testament is superior to the Old. I believe the New Covenant is a spiritual ministration of life while the Decalogue of Sinai was and still is a ministration of death. I seriously believe the New Testament Christian has more than the mightiest Old Testament prophet, but …!  And it is an extremely large “BUT!”  Jesus said to the woman at the well that the day was coming, “and now is,” when folks would worship God in Spirit and in truth.” It is statements like that in John 4, as well as Christ’s remarks about the kingdom members being greater than John, and not forgetting the promise of Jeremiah 31 that settles the issue as an incontrovertible fact. The “indwelling” of the Holy Spirit is what separates the very nature of the New Testament believers’ relationship with God from the people of faith in the Old Testament prior to the first advent of Christ.

 

I am, however, not sure that the commonly held explanations of the distinction between Old Testament and New Testament believers is sustainable in the light of close inspection.  I really believe we should re-examine our convictions about what this difference actually is.

 

“I live with the indwelling Spirit. I have what Elijah, Isaiah and even Moses never had” is what many non-Pentecostal charismatic Christians declare. But is that really true? And for the millions upon millions that have received the baptism in the Holy Spirit, surely we are vastly under valueing, misunderstanding, and under utilizing what God has given to us.

 

Old Testament saints were “saved,” (i.e. made righteous in the eyes of God) not by works of law, but by faith as in the covenant Yahweh made with Abraham. There has NEVER been any other way that a human being could be received as righteous before God other than “by faith,” meaning “faith alone.” In other words Abraham, together with all that were saved (i.e. those that were “in faith”) before and after him in the days of the Old Testament, were declared righteous before God because of their faith in Yahweh, and the expectation of Messiah’s coming.

 

Let it be understood that the ceremonial law was a continual rehearsal and a practical demonstration of the New Testament message. It was quite literally a shadow of the Gospel, and it clearly says in that, “The Scripture, foreseeing that God would justify the nations by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’”  Paul literally calls the words of the covenant with Abraham, “the Gospel.”

 

phs 60The difference then between the old dispensation and the new, does not lie in the fact that under the old dispensation the saints were saved by works, while under the new they are saved by grace. It is essential that it be noted and kept as a fundamental key to understanding the entire Bible: Everyone who was, is and in the future will ever be “saved” was, is and will be only and ever be saved by grace through faith in Christ.  But, in the days of the Old Testament, prior to Christ’s first advent, the Holy Spirit was neither promised nor enjoyed to such an extent as He is promised and enjoyed under these Gospel days.

 

What Abraham and the Old Testament saints did not receive was that measure of the Holy Spirit that constitutes the New Testament Gospel message, and produces the sanctification of the whole person, body, soul and Spirit (1 Thessalonians 5:23).  Those promises cascade down through the millennia, from Abraham, and through Abraham to Christ, and through Christ and by Christ to the whole Church of God.  Now remember the Holy Spirit is to be received by simple faith in these promises.  “According to your faith be it unto you” (Matthew 9:29). “As it is written, ‘the just shall live by faith’ (Romans 1:17).

 

In the 12th chapter of Genesis, we have the first mention of the covenant that God made with Abraham, even though the word covenant is not mentioned.

  • “And in you all the families of the earth shall be blessed.” (Genesis 12:3)
  • “As for Me, behold, My covenant is with you, and you shall be a father of many nations.” (Gen 17:4)
  • “And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.” (Gen 17:7)
  • “Since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him”. (Gen 18:18)
  • “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” (Gen 22:18)

There were two things promised concerning the covenant made with Abraham.

  1. Earthly Canaan or Israel was promised to the natural descendants of Abraham, i.e. ethnic Israel, vis a vis the Jews.
  2. There was also a blessing promised through Abraham to all the nations of the earth.

This covenant was not only made with Abraham, but as we shall see, this covenant was also made with all the nations of the earth through his seed. This is the blessing that has now come on the Gentiles through Jesus Christ. We are assured this is true by consulting Romans 4:

  • “For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.” (Romans 4:13)
  • “Therefore it is of faith that it might be according to grace, so that the promise might be sure o all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all.” (Romans 4:16)

To detail the situation further, the apostle Paul says that those Gentiles who had faith are of the seed of Abraham, and that he is the father of us all.

  • “Therefore know that only those who are of faith are sons of Abraham.” (Gal 3:7)
  • “So then those who are of faith are blessed with believing Abraham.” (Gal 3:9)
  • “…that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.” (Gal 3:14,29)
  • “And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” (Gal 3:29)

Language could not be clearer. Paul clearly includes gentiles in the blessings imparted by the covenant made with Abraham. Paul confirms that if they are Christians, then they are “Abraham’s seed, and heirs according to the promise.  Further in Galatians 4:28, he says;

“Now we, brethren, as Isaac was, are children of promise”.

 

Here Paul affirms that the Gentiles are as absolutely within the promise made to Abraham as Isaac was.

 

Ephesians 2:12-22 declares that the Gentiles inherit all the promises of spiritual blessings made to Abraham and the fathers.  Here, there is absolutely no distinction between Jews and Gentiles.  All who have faith are entitled to all the promises, apart from the land being promised solely to ethnic Israel.

 

The real point to note is that this promise of blessing is not merely that Christ should be of Abraham’s seed, but that the promise was made to Christ through Abraham.

 

“Now the promises were made to Abraham and his seed.  He did not say, ‘and to seeds’ as of many, but as of one, ‘and to your seed’, which is Christ.  What purpose then does the law serve?  The law was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.”  (Galatians 3:16 and 19)

 

“That the blessing of Abraham might come upon the Gentiles in Christ Jesus”. (Galatians 3:14)

 

This blessing, then promised, was not Christ himself, but the promise was first given to Christ, and then through Christ to all the nations of the earth. This means that we can soundly declare that this promise to Abraham and to his “seed,” and through Christ, (i.e.Abraham’s seed) to all the nations of the earth, is the Holy Spirit Himself.

 

Throughout the Old Testament, the prophets seem to have had their prophetic eyes focused on this all the time.  The scriptures, when scoured for these promises of the Spirit, reveal the promises as one unbroken chain pointing out this particular blessing everywhere, starting with Abraham right through to Christ Himself.  Sometimes, it was promised in allegorical language, where the Spirit of God is represented as water, wind or fire.  But in most situations, the prophets promised the Holy Spirit by name.

 

“Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is counted as a forest.”  (Isaiah 32:15)

 

For I will pour water on him who is thirsty, and floods on the dry ground; I will pour My Spirit on your descendants, and My blessing on your offspring.”  (Isaiah 44:3)

 

“As for Me”, says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants”, says the Lord, “from this time and forevermore”.  (Isaiah 59:21)

 

“But this is the covenant that I will make with the house of Israel: After those days, says the Lord, I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.”  (Jer 31:33)

“And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me.”  (Jeremiah 32:40)

 

“Then I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh.”  (Ezekiel 11:19)

 

“I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” (Ezekiel 36:27)

 

“He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water”.  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. (John 7:38-39)

 

“And I will pray the Father, and He will give you another Helper, that He may abide with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.”  (John 14:16-17)

 

“Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.  However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.”  (John 16:7, 13)

 

“And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.”  (Acts 1:4-5)

 

“That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.”  (Galatians 3:14)

 

We can now plainly see what the great blessing under the eye of divine inspiration was. The great issue of an outpouring promised to Abraham is avowed in the passages notated above. And the list above is by no means an exhaustive one.  These passages demonstrate that the gift of the Holy Spirit in the process of Salvation was indeed the “promise of the Father.”  This was the promise to all nations who followed the words and believed the promise of Yahweh. Messiah was coming, and He would appear in the power of the Holy Spirit. In His death and resurrection, the people of faith would become the body of Christ, and as He was in the world with full access to the sensitivities of the Holy Spirit, so would His body, the church do and be likewise.

 

This is why Ephesians 1:13 clearly refers to the Spirit of God as the “Holy Spirit of promise”. This is verified in other places.

 

“That we might receive the promise of the Spirit through faith” (Galatians 3:14)

 

“He who believes in me, as the scripture has said, out of his innermost being shall flow rivers of living water” But this Jesus spoke concerning the Spirit, whom those believing in Him would receive.” (John 7:38-39)

 

 

We conclude that the Holy Spirit can only be received by faith.  Seeing and knowing the truth is not faith in  itself.  Acknowledging truth is not faith per se.  These things might assist us to have faith, but are not intrinsically faith itself. Faith is an act.  Faith is believing in, divulging to, and compliant with our whole being to the influence of God and His Word.  Faith is actively feeding our voluntary powers to the direction, tuition, stimuli, and rule of the Holy Spirit. On the authority of the whole of scripture I assert my belief that this is the only potential route to receive the Holy Spirit, and to continually be the recipient of the supply of the Spirit of Jesus Christ.  Knowing truth about Him is not faith, nor is it receiving Him.  We can know all kinds of truth about the Holy Spirit and still reject Him.  This happens often.  No matter how profound or concentrated our understanding is, simply apprehending the truth about Him is neither faith nor receiving Him.  Only when we perceive and realize His offers of guidance, it is faith that grabs a holds the offer and yields up our absolute total being to His Lordship.

 

The baptism of the Holy Spirit needs to be sought after and received immediately, by faith, by the worldwide body of Christ.  All preparation on our part to receive Him and all delay, no matter how serious we may think we are in seeking and preparing to receive His fullness, is self-righteous and rebellious.

 

Sorry it is so long today. But …”Here endeth the lesson.”

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Post Script:

I have many note books that I have gathered into my library. They are filled with notes of people I have met, sermons I have heard, books I have read and quotations I have never forgotten. Occasionally I insert a few thoughts of my own that – to me at least – are original. Some of the above has been cooking within me for over 30 years.

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The Old is in the New Revealed. The New is in the Old Concealed -Even Ephesians 1:3.

“Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in heavenly places in Christ.”  (Ephesians 1:3)

 

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Because of the remarkable divinely given revelation embedded and embodied in the whole of scripture, with revelatory historical narratives that take place in this time space world, both Judaism and Christianity have nurtured and developed their belief systems conjoined to their confidence of the immovable fact that the eternal, omniscient personal God is the creator of the universe and the absolute source of all meaning and value of life.

 

The New Testament takes it further and reveals Jesus Christ as the very communication point betwixt heaven and earth, between the invisible God and man. The promised Messiah of the Old Testament is the Christ of the New. The open revelation of the New Testament is clearly the cryptic promise of the Old being fulfilled. The rocks of truth that are scattered in great depth over the pavements of the New, are half buried under the surface of the Old Covenant, and to the surface reader seem very scarce and uncommon.

 

Jesus Christ is Lord of all, and that statement is the encapsulation of the sum total of the purest revelation of scripture. It is a non negotiable rock solid absolute statement for the Christian believer. It is not an evolved opinion like some would suggest, that was somehow arrived at generations after the crucifixion. The academics that make such suggestions reveal their utter ignorance of the body of the Hebrew Scriptures. By separating the Christ of the New Testament from the Messiah of the Old Testament they bungle, stumble and look ridiculously academically backward to thoughtful and astute readers of both Testaments.  The Old and New Testament, spread over more than a thousand years, by over forty different writers has a unity that is nothing short of miraculous. To argue the point means that the deniers have simply not read the whole. The inerrant divine revelation, which is exactly what the scriptures claim to be, are firmly adhered to by Christian people as supernaturally granted knowledge, gratuitously given by God’s transcendent divine initiative. In a nutshell the Bible is a gift to mankind from God Himself. Whether one is of the Jewish faith and clinging to the Old Testament only, or a Christian focussing on the messianic fulfilment of Christ it is the divine word that settles faith. The promised Messiah was to be Yahweh in the flesh, every Jewish student of the Old Testament will vouch for that statement. So when Jesus was received as Messiah His deity was being discussed before the crucifixion.  His claim to deity was the main reason he was taken to the cross.

 

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This divinely imparted, special revelation is in contrast to finite human logic, thought and presupposition that has been accruing “naturally stumbled upon knowledge” and theories about the nature of reality since the day Adam and Eve were ejected from the garden of Eden. The ongoing ever descending – yet ever expanding result of eating of the tree of the knowledge of good and evil is that mankind has ever since been trying to find answers to questions that Adam, pre the fall, would have found out solely and directly from God Himself. Christians should not be in any way putting restraints on science or research into the realities of the physical cosmos. It is only because many scientists have made conclusions that presuppose error, or even downright lies in the divine revelation that Christians stand on, that Christians in earlier centuries bitterly rejected the generally held scientific status quo of their day that sought to defame or ridicule scripture and biblical truth – even though it did no such thing. No facts can defame or ridicule the Creator or His Book, but only point to Him in His genius. It is the interpretation of facts, or human presuppositions that are held that causes scientific secular man to force the facts to fit into the historical meta-narrative that they have stumbled upon. It is the presuppositions that cause some Christians to deny the legitimacy of so called “scientific” findings. If scientists remained neutral in their search for truth, the world would remain a more informed place.

 

Revelation and accuracy of the biblical text has nothing to fear from scientific research. Facts are facts. Secular science, speaking generally believe that the bible is irrelevant and have presuppositions tightly in place that are tenaciously clung to in exactly the same way that Judaism and Christianity cling to scripture. The entire sheer cliff face of the mountainous spread of the Christian belief system that is based on the assumed fact of divine revelation in the scriptures being robust enough to withstand the siege of modern atheism, is the Church’s good news for the world. Its assurance of man’s redemption and his final destiny is based on the concept that divine revelation is the ground, the substance and the content of the Gospel. Make no mistake about it, the reality of what believers refer to as divine revelation, is the rock on which Christianity stands or falls. The science of the knowledge of God stands on the reality of what is revealed and embedded in the scriptures of both Old and New Testaments. This is stuff that Christians cannot alter and do not wish to. Man lives not by bread alone but by every word that proceeds from the mouth of God, and that most assuredly points to the Bible. Those words were written early on in the history of the Old Testament and quoted by Christ Himself in the early chapters of the New, exhibiting the relevance of the Old Testament scriptures to the New Testament age.

 

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The subject of revelation permeates the entire Bible itself and was a major plank in the manmade theology that began to sprout throughout the early centuries, sproutings that sprung from the soil of the Bible. In the early days of Christianity, revelation was a huge issue. The acceptance of God given revelation was of absolute and fundamental importance to Christianity and foundational to all its theology, to the mission of the church, and to the spiritual life of every Christian. Authentic and faultless revelation is in the warp and woof of every single thing the Bible teaches that we require. With it, the Bible claims and has the authority of inerrancy and infallibility, without it the entire Scriptural message is without any authority at all. Extra biblical revelation is also considered sound when it is extrapolated from the presupposition statements of scripture and considered true and subject to those scriptures.

 

Referring to the scriptures and all the things He taught, Jesus Christ stated that, “Heaven and earth will pass away, but my word will never pass away.” Much of what Christ Himself taught was extrapolated from the words of the Old Testament. He explained Yahweh’s statement, “I am the God of Abraham, Isaac and Jacob,” as proof that His Father was God of the living, not the dead, and therefore proved the resurrection (Matthew 22:31-33).

 

I state all this before pointing to some Old Testament passages that would lead Paul to make the statement he makes in Ephesians 1:3. I am convinced of the probability that Paul could have somehow seen or heard it from heaven directly on the grounds of his declaration in 2 Corinthians 12 that while being transported to the third heaven he had heard things that were unlawful to utter, it implicitly informs us that he heard some glorious things that could be uttered – and Ephesians 1:3 could have been one of them. However, simply because we are left to draw up our belief system map of Christianity from the scriptures, and because it says in Acts that the men of Berea were more noble than others because they sought out to prove for themselves that what Paul said was vindicated and verified by the Hebrew scriptures, I believe it is necessary to see in those very same scriptures that Ephesians 1:3 is cryptically or illustratively promised. I am sure an exhaustive study of every single insight to this truth is a bit of an impossibility this side of the resurrection, but if I can just note a few statements, we may be on the way to seeing where it all comes from.

 

REVELATION GIVEN TO ABRAHAM INFERS THE TRUTH OF EPHESIANS 1:3

 

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Paul says something rather challenging about Abraham. In Romans 4:13 it says “For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.” But I have searched and searched for many years and there is no scripture in the Old Testament that directly promises Abraham to be the “heir to the world.” So we have to examine where the promise was cryptically made if it was not in plain language.

 

The nearest thing to a plain statement that makes such a promise as a presupposition of another promise is firstly at Genesis 12:3. Here God tells Abraham that all the families in the earth would be blessed by him. So somehow, the blessing that God placed on Abraham was to someday go global. “All families in the earth” cannot but mean that the entire earth would be blessed through Abraham. Also in Genesis 17:4-5 God says TO Abraham; “You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations.” It is cryptic but it does have the meaning of Romans 4:13. The Jews generally interpreted God’s promises to Abraham as being to his physical descendants only. However, this wording of the Old Testament is plainly to anybody who walks in the same faith as Abraham. Moses, the acknowledged author of Genesis, removes any doubt about the Jews being the only ones to be blessed through God’s covenant with Abraham. Abraham’s true spiritual seed is anyone of any nation or language who has faith in Christ.

 

The point is that the Old Testament is hereby connecting Abraham’s eternal inheritance as being inclusive of the whole world. The spiritual blessing of God is given without restriction to Abraham in a manner that would impact the entire planet.

 

By this we see, perhaps not in the plainest of language, but by sound and intelligent extrapolation, that every spiritual blessing is promised in the future to all those who, from whatever tribe or nation on the planet, walk in the same faith as Abraham. Abraham was promised the world, which meant Abraham was heir of the physical Cosmos.

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Ephesus in Paul’s day.

REVELATION GIVEN TO MOSES  INTIMATES THE TRUTH OF EPHESIANS 1:3

The first 14 verses of Deuteronomy chapter 28 gives so many Christians a problem. The teachings of the scripture on the subject of prosperity are so belittled by so many that it concerns me how the body of Christ can globally maintain an open mind to God on His revelation on the subject. Prosperity is generally neglected as a biblical truth simply because there are a few exponents of the subject that so many think to be off balance on the subject that has made them peculiarly more wealthy than most.

 

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The teaching of scripture on “Giving,” “Sowing and Reaping,” “Prosperity,” “Wealth” and “Faith,” is rampant throughout the pages of the Bible. Some preachers major on the second advent, some preach on little else other than healing, others are filled with deliverance, prophecy, grace or the Baptism in the Holy Spirit – and nobody seems to criticise them, in fact these kind of “teaching majors” are welcomed worldwide in the body of Christ and utilised to educate people on biblical issues that the General Practice of pastoring does not allow church leaders to dwell upon long term. Pastors are encouraged by scripture as well as common place to preach the whole arc of God’s truth in order to feed the household of God, so, generally speaking most pastor’s have a grasp of the whole bible rather than specialising in some particular line of revelation.  So, what is the reason that teachers that major on biblical prosperity get so persecuted within the body of Christ? Prosperity is there in the Bible and cannot be dodged if one believes every word of the scripture.

 

If anybody wishes to debate with me the veracity of what I have written above I normally refer them to this passage: Deuteronomy 28:1-14. This section of Moses’ writing is Ephesians 1:3 language before the days of Christ. This passage is actually and very obviously within and constituent to the law of Moses. It is the most explicit prosperity centred passage of scripture in both the Old and New Testaments. In these 14 verses there are twenty one blessings delineated which include the physical and the spiritual, the tangible and the unmeasurable, the spiritual and undefined, and the physical and tabulated. In short it is the substance of every blessing in heavenly places.

 

Why is this relevant to Christians? Simply because Jesus Christ fulfilled every single aspect of the law that Moses, under God’s instructions, prescribed. Jesus Christ hearkened diligently to the voice of His Father and was sinless in the pursuit of obedience to Him, and therefore every single one of the twenty-one blessings of those first fourteen verses of Deuteronomy 28 are His in all their voluptuous fullness. Jesus Christ was the only human being that ever lived and qualified for the blessings of Deuteronomy 28:1-14. Because all this comprehensive body of blessings are Christ’s, they belong to everyone that is “in Christ.” If a believer is “in Christ,” and the scripture teaches that faith in Christ is what puts us positionally, spiritually in Him, then we have the blessings that He has.

 

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With this understanding, we believe that simply by leaning on Christ to be our Saviour we are

  1. God will set us high above others on the earth and all the following blessings will fall on us and mug us as we go on in righteousness.
  2. We will be blessed in the city. Commerce, housing and the city dwellers bundle of life.
  3. Blessed in the field.
  4. We will have perfect children.
  5. Crops will be blessed – not just farmers – but the sowing and reaping of whatever a man deals with in the city.
  6. Cattle will be blessed, or whatever business goods we deal in.
  7. Flocks will be blessed and increased, as per number 6.
  8. Our baskets and storehouses will be full of good things ie: twenty first century wallets and bank accounts and anything else we delight in.
  9. We will be blessed in absolutely anything we undertake.
  10. We will have complete victory over anybody and anything that we refer to as an enemy.
  11. Our land, or area of labour will be incredibly fertile and productive,
  12. We will be established and known for our holiness and Christ-like life.
  13. We will be a witness for Christ to all we know and all that hear of us.
  14. All nations and people groups will revere and esteem us and even be fearful of us.
  15. We will be prosperous in goods, children, stock, crops and land.
  16. This is a key one in the light of Ephesians 1:3;The Lord will open to us ALL His good treasure. Could that one be any clearer.
  17. The heavens will give us rain in due season in our area of activity. That means no drought, famine or financial shortage.
  18. The Lord will bless and increase all we put our hands to.
  19. You will be prosperous to lend enough to lend to many and have no need to borrow.
  20. We will be the head and not the tail of things, relationships and relevance to our generation.
  21. We will be above and not beneath anybody.

By this I state my conviction that Moses was taught of God in the substance of the statement of Ephesians 1:3 that would have come to all those who wholly followed God’s word as dictated to Moses. In our case, as Christians, what is there for our blessing is in Christ, waiting for us to possess our possessions, and appropriate what is ours by inheritance.

 

REVELATION GIVEN TO DAVID CONCLUDES THE TRUTH OF EPHESIANS 1:3

 

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Psalm 34 is a Psalm of David. Verses 9 and 10 of that verse make statements of those being utterly blessed and overwhelmed with blessing who “fear” Yahweh (verse 9) and those that “seek” Yahweh (verse 10). It cannot be seen as correct to suggest that these verses mean anything less than what Ephesians 1:3 showers upon us by particular and specific statement.

 

No matter how many questions, queries and quandaries this kind of language in the scriptures raises, the teaching, the declaration and the carrot of “no want” to those that fear, seek and desire Yahweh with all their heart, mind and soul is one of the clearest and most comprehensive  heart openers of scripture.

 

This writer is in the business of wanting to illuminate and elevate all who read and hear him in the flesh, so I exhort any reader of this page to hear my heart and the heart of Christ when I say that in view of the directness and the commonness of these promises, the only grounds, reasons or excuses Christians may have for not having every need and want met within the bounds of scripture is a lack of the fear of God, not enough seeking Him, unbelief or ignorance of the biblical statements. Frankly I think that simply understanding and believing prosperity to be the will of God is the major breakthrough required in order for us to commence possessing our possessions and living in the fullness of Ephesians 1:3.

 

Because we have all things in Christ does not mean these things “automatically” fall on our heads simply because one is a Christian. We constantly need to point our faith at certain issues of life, fire our bullets of confession and profession with the gunpowder of belief and expectation, and receive. There is a fight of faith. Laying hold of eternal life and the blessings of God is the heaviest point of the battle.

 

The plainness of all wants being met and more, is the Psalmists Old Testament equivalent of Ephesians 1:3 and is seen in the following samples of the Hebrew scriptures of David: Psalm 23:1. Psalm 84:11. Psalm 91 in its entirety. Psalm 103:1-3.

 

 

There are other sections of Old Testament truth that leads us to see statements equivalent to Ephesians 1:3 revelation, but I will highlight others as we proceed through the epistle. (Isaiah 64:4. Jeremiah 31. Joel 2 would be the main ones to chew on.)

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